Let’s Get Growing (2) – in the GospelSeptember 16, 2021
(This brief article was published in the Advocate in June 2021 (page 13), the second in a series of articles on spiritual growth. The Advocate is published by the Baptist Churches of Western Australia.)
The Apostle Paul wrote, “Don’t be conformed to this world but be transformed” (Rom. 12:2). To the Corinthians he said, “We are being transformed into the image of Christ!” (2 Cor. 3:18). Yet it seems that this ‘transformation’ comes ever so slowly, especially in my own life!
Can our lives really be changed?
Can our lives be really changed?
Significant growth in a Christian’s life comes through a range of experiences, some unique to each person, others necessary for any Christian who wants to grow. All Christian growth is a result of the work of the Holy Spirit and involves a deepening engagement with Scripture and our response in prayer and thanksgiving. Trials, suffering, service, and ministry are also common catalysts of growth.
At the root of all Christian growth, however, is a fresh encounter with the gospel of Jesus Christ. The story of Jesus is the gospel (Mark 1:1), and includes the story of his birth and baptism, his preaching and teaching, his healings and miracles, his parables and promises, his compassion and companionship, and supremely, his suffering, death, and resurrection. By returning again and again to the Gospels—prayerfully, studiously, hopefully, and in conversation with others—we open our lives to a transforming encounter with the gospel.
These stories speak to us, challenge, call, and commission us. They summon us to repentance and faith, to believe impossible things—and to hope for their reality, to a vision of the kingdom of God, to a life of companionship with Jesus, and to a participation in his mission.
So let’s get growing by reading, meditating, and pondering their message. And let’s do this in conversation with others in our small groups and at church. And with those who have written commentaries, and with the great preachers and theologians of the church. Let’s deepen our engagement with the gospel so that its message might penetrate the deepest corners of our minds, spark our imagination with new visions of life, and guide our decision-making and will in those directions.
But I want to say more.
If engagement with the gospel is the root of transformation, at the heart of the gospel is a message of grace. At the heart of the gospel is the story of God who has loved us, and turned to us, come to us, and suffered for us and in our place. God stoops to gather us up, even in our sinfulness and alienation, even in our opposition to him.
But this is a disruptive grace by which God not only forgives our sins but also claims us as his own. By this grace, he calls to us out of the life we have independently constructed, and into a new life of friendship and obedience. To be touched by grace is to know that we are profoundly loved—and confronted. When Peter saw Jesus’ majestic power and authority, he also saw himself with fresh eyes and cried out, “depart from me O Lord, for I am a sinful man!” (Luke 5:8). That Jesus did not depart is pure grace. That he called Peter into a life of discipleship and service—this too is the same grace, and the two cannot be separated.
At the heart of the gospel—and therefore at the beginning of all Christian growth and transformation—is God’s gracious gift of the forgiveness of sins (Luke 24:47), and of friendship with God (John 15:13). But only real sinners need apply! It seems that it is only as we face up honestly to our own willfulness, brokenness, and sinfulness that this grace captures our hearts with its transforming power. Where sin abounds, grace much more abounds (Rom. 5:20)—and begins its healing work.
How might we experience this transforming and liberating grace? By turning again and again to Jesus, the Friend of Sinners (Matt. 11:19), coming clean with him, and with those we have wronged, and letting grace do its work. And by participating in communities of grace where the gospel of this grace is practiced and exemplified. We’ll talk about that next time.
Source: New feed